Ashurnasirpal II and Assistant


Original Location + Cardinal Points: North West Paqlace of Ashurnasirpal II, Nimrud,  West Asia

Present Location: Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai

Date/Period: 883-859 BCE (300-1200 BCE-CE (Early Medieval))

Medium: Relief

Material: Stone

Style: Neo-Assyrian

Historical Significance

The present collection of reliefs from Ancient Assyria (c. 900–600 BCE) at the museum comprises 12 alabaster reliefs from Nimrud. Of them 8 are from the palace of Ashurnasirpal II, 3 from the central palace of Tiglath-Pileser III, and one from the palace of Sargon II at Khorasabad. Out of these 10 slabs were gifted by the British resident at Baghdad, Henry Rawlinson, to the Governor of Bombay, Sir George Clerk, in I847, who in turn gifted them to the city of Bombay in 1848. These were prominently displayed in the Economic Museum, which existed inside the Town Hall in Bombay throughout the 1850s, and are now housed in the Chhatrapati Shivaji Maharaj Vastu Sanghralaya (CSMVS). There are two extra objects. These may belong to the shipments of antiquities of ancient Assyria from Basra, which were on their way to London between 1846 and 1848. The objects were all collected and found during the excavations at Nimrud (near Mosul, Iraq) by the British explorer and diplomat Henry Austen Layard. The Asiatic Society of Bombay took the chance of displaying the antiquities. Layard later accused Bombay of vandalism and theft of his objects, which were strongly refuted. As the reports of The Bombay Times and Journal of Commerce reveal, The Asiatic Society took great care, and had received the objects with enthusiasm and scholarship.

Artistic Significance

This relief shows the king facing right and followed by an attendant (also called a genie). The tasseled fringe over the king's right elbow indicates that he is wearing not ordinary court dress but the more elaborate garment reserved for use on ritual occasions in the presence of a winged disc or other divine symbols. Much of this relief is still in position at Nimrud, and shares with the Bombay fragment a peculiarity of erosion whereby water has tended to damage most severely the deeper cut portions of the carving. A direct join between the two would probably still be possible, for the matrix at Nimrud retains, despite its general decay, the right hand of the king with an outstretched forefinger just missing from the Bombay piece. The small proportions of the relief are explained by the original presence below it of a bare plinth which raised the figures' feet well above the level of those on the adjacent slabs. The complete slab showed two pairs of king and genie standing on either side of a sacred tree above which hovered the winged disc containing a tiny figure of the god Assur.

Cultural Significance

The displays of Nineveh in Bombay in the 1850s resonated with the frequent demands that were made by the residents of the city for civic amenities. Thus, in 1855 a group of citizens demanded that "the streets and alleys of Bombay be surveyed and laid down with something like the fullness and precision with which the capital of Assyria had been represented". However, the powerful presence of Nineveh in Bombay during the 1850s has left very few visual imprints within the architectural fabric of the old city.

Another culturally important fact that emerged was the difference in perspectives in Britain and India while viewing the Assyrian reliefs. While in Britain, by the mid-1850s, the Assyrian artefacts were derided as representations of ‘bad art’, in Bombay, the objects were viewed differently. For example, a journalist for The Bombay Times and Journal of Commerce described many ‘Indian features’ within the exhibits, like an armlet corresponding to ‘lower class male Hindoos’, swords resembling those of the ‘Maratha sirdars’ and Muslim rulers etc.

Also it is to be noted that the citizens of Bombay in the 19th century were the first to see the splendour of Ancient Assyria. It was only later that the artefacts were displayed in London and Paris. It is true that the visual histories of Nineveh in Bombay do not appear within the European narratives of the archaeological discoveries of Ancient Assyria. However, the looming presence of Bombay within the travails of the artefacts’ journeys across the seas illuminates the growing cosmopolitan ambience of the Indian port city, which by the 1840s had attained pre-eminence as the facilitator of international commerce.

Accession number: F12

Credits: Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai

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